psalm 22:9 meaning

9. https:https://www.studylight.org/commentaries/geb/psalms-22.html. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. In the remembrance of the care bestowed on his early years, he may now have looked with an eye of earnest pleading to God, that, if it were possible, he might deliver him. It is, therefore, with good reason said, that the infant is cast upon him; for, unless he fed the tender little babes, and watched over all the offices of the nurse, even at the very time of their being brought forth, they are exposed to a hundred deaths, by which they would be suffocated in an instant. 2 My God, my God, why have you abandoned me?. He knows no explanation for this. "But thou [art] holy, [O thou] that inhabitest the praises of Israel." (3-5) Remembrance of God’s nature and prior help. This is noted as an effect of God’s wonderful and gracious providence. BibliographyCalvin, John. Selah. when I was a sucking child; which may be properly understood. The verse before us is in point of form an appendage to the last clause of the preceding one, "He has delight in him:" this is true; for Thou, O God, hast given me the richest proofs of Thy delight. The words may be rendered, as they are by some, "thou didst keep me in safety", or make me safe and secureF26מבטיחי "tu me tutum fecisti", Cocceius; so Michaelis. Thus six words in Psalm 89, giving the titles and origin of the Messiah, the Son of God, are revealed in the Psalm 22 matrix. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Used by Permission. 1865-1868. PSALM 22 * The Prayer of an Innocent Person. is cut off except this, I have not forsaken thee: and full preparation is made for the prayer, Psalms 22:11, Be not far from me. Every sufferer may appeal to God as his Maker, and therefore bound to be his Helper and Preserver. Go to. His disciples and family have left him alone; all have gone. This he now calls to remembrance; this he now urges as a reason why God should not with. The term difficult. The still obscurer expression גּוֹוִי, in the borrowed passage, Psalms 71:6, gives us no assistance. It may mean here either that he was made to cherish a hope of the divine favor “in very early life,” as it were when an infant at the breast; or it may mean that he had cause then to hope, or to trust in God. But thou art he that took me out of the womb - Thou hast made me; and hast guided and defended me from my earliest infancy. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, But thou art he that took me out of the womb -, "Thou art my God since my mother bare me", John Gill's Exposition of the Whole Bible, But thou art he that took me out of the womb, Matthew Poole's English Annotations on the Holy Bible, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. "Commentary on Psalms 22:9". 3 May he q remember all your offerings. God took the nation up from its political infancy (Ezekiel 16:1-63; Hosea 11:1); and delivered it out of Egypt, even as He delivered the Antitype, Messiah out of the same land (Matthew 2:13-15). and give you support from p Zion! Yea, he declares that even before he was born God had shown towards him such evidence of his fatherly love, that although now overwhelmed with the darkness of death, he might upon good ground venture to hope for life from him. (z) "tu me tutum fecisti", Cocceius; so Michaelis. didst make me hope—literally, "made me secure.". John Trapp Complete Commentary. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. 1874-1909. hope = trust, or confide. 1 For the leader; according to “The deer of the dawn.” * A psalm of David. https:https://www.studylight.org/commentaries/jfu/psalms-22.html. https:https://www.studylight.org/commentaries/cal/psalms-22.html. David again here raises a new fortress, in order to withstand and repel the machinations of Satan. BibliographyBarnes, Albert. Throughout the Old Testament there is never any mention made of a human father, or begetter, to the Messiah, but always only of His mother, or her who bare Him. . It may mean here either that he was made to cherish a hope of the divine favor "in very early life," as it were when an infant at the breast; or it may mean that he had cause then to hope, or to trust in God. מבטיחי refers back to בטחו in Psalms 22:4 and Psalms 22:5 :—to make or permit to trust, is to give ground to trust, to warrant to do so; and this God had done to the sufferer, fly protecting him in his early youth. That the necessity is near at hand, i.e., urgent, refers back antithetically to the prayer, that God would not remain afar off; no one doth, nor can help except He alone. Thou didst make me hope, didst make me lie securely upon my mother’s breasts, But thou art he that took me out of the womb. Job 10:8-11). BibliographyTorrey, R. A. He will not cast off his own child. דוְאַתָּ֥ה קָד֑וֹשׁ י֜וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל: But You are holy: … Psalm 22:9 English Standard Version 2016 (ESV) Yet you are he who took me from the womb; you made me trust you at my mother’s breasts. New International Version (NIV) All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. The sufferer had hitherto, while complaining of its being altogether anomalous that God should forsake him, silently taken it for granted, that he stood in quite the same relation toward God as those who had been gladdened by deliverances vouchsafed by God. Psalm 22:9, ESV: "Yet you are he who took me from the womb; you made me trust you at my mother’s breasts." https:https://www.studylight.org/commentaries/bul/psalms-22.html. BibliographyPoole, Matthew, "Commentary on Psalms 22:9". upon Jahve, i.e., directed to go to Him, and to Him alone, with all his wants and care (Psalm 55:23, cf. The agony of death itself was approaching; the disciples had all forsaken him and fled, with the exception of John; and in the excruciating agony of that situation, Jesus again cried out for help. Psalms 71:6 By You I have been upheld from birth; You are He who took me out of my mother's womb. Matthew Poole's English Annotations on the Holy Bible. "Commentary on Psalms 22:9". Only God is left and now he senses that God himself is forsaking him. His friends have rejected him and fled. [9] The torture described here is clearly that of a crucifixion, a form of execution, which, as far as we can determine, had never at that time been used by any government. His suffering was unique at that point as He offered Himself up for the sins of His people. If any difficulty is felt after this, it may be removed by the assumption, that while the words were designed to suit the individual who peculiarly appropriated this Psalm, the Psalmist had primarily before his mind the community of the righteous, and on this account gave peculiar prominence to the grace of God manifested at the beginning of its existence, because then (that is, at the deliverance from Egypt, etc.) , when I was "upon my mother's breast": this was verified in Christ at the time Herod sought to take away his life; he was then in his mother's arms, and sucked at her breast; when the Lord in a dream acquainted Joseph with Herod's design, and directed him to flee with the young child and his mother into Egypt, where they were kept in safety till the death of Herod. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. On the ground of his fellowship with God, which extends so far back, goes forth the cry for help (Psalm 22:12), which has been faintly heard through all the preceding verses, but now only comes to direct utterance for the first time. We must, therefore, just consider גהי as the infinitive,—"my breaking forth." Psalms 22:9 But thou [art] he that took me out of the womb: thou didst make me hope [when I was] upon my mother’s breasts. https:https://www.studylight.org/commentaries/gsb/psalms-22.html. Which may be considered either … "The Treasury of Scripture Knowledge". BibliographyCoffman, James Burton. "Commentary on Psalms 22:9". batah. Psalm 22 is about David. Psalm 22:9 New International Version (NIV) 9 Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. This does not mean that he literally cherished hope then, but that he had done it in the earliest period of his life, as the first act of his conscious being. "Ellicott's Commentary for English Readers". And it is the Holy Spirit who teaches the faithful the wisdom to collect together, when they are brought into circumstances of fear and trouble, the evidences of the goodness of God, in order thereby to sustain and strengthen their faith. 7699. Sacrifice and offering thou wouldest not, but a body hast thou prepared me. Not many of the psalms are acrostics. "Commentary on Psalms 22:9". Thou hast delighted in me, for thou art He that took me out of the wombs-literally, 'Thou (art) my breaking forth from ( gochiy (Hebrew #1518)) the womb:' the effect being put for the author of it: thou are the author of my going forth from the womb. Still this difficulty loses much of its weight through the remark of Calvin: "This wonder has, through its frequency, become common; but if it were not that ingratitude had blinded our eyes, every birth would fill us with amazement, and every preservation of a child in its tender infancy, exposed as it is, even at its very entrance into the world, to death in a hundred forms." Verse 9. And after it is brought into the world, seeing it is subject to so many miseries, and cannot stir a finger to help itself, how could it live even for a single day, did not God take it up into his fatherly bosom to nourish and protect it? . Such is apparently the feeling of the language, vid., B. Megilla 13a (and also the explanation in Tosefoth).). (Note: The Hoph. His first aspirations were for the divine favor. 1870. https:https://www.studylight.org/commentaries/heg/psalms-22.html. But thou art he that took me out of the womb] When, but for thine almighty midwifery, I might have been strangled; or, as an untimely birth, never seen the sun. thou didst make me hope when I was upon my mother's breasts; which may be understood of the expectation and hope, common to infants, which have not the use of reason, with all creatures, whose eyes wait upon the Lord, and he gives them their meat in due season; and here may regard the sudden and suitable provision of milk in the mother's breast, to which there is in the infant a natural desire, and an hope and expectation of. Why so far from my call for help, from my cries of anguish? No one can prove that these thoughts did not pass through the mind of the Redeemer when he was enduring the agonies of desertion on the cross; no one can show that they would have been improper. And the words of the praying one here also imply that the beginning of his life, as regards its outward circumstances, was amidst poverty, which likewise accords with the picture of Christ as drawn both in the Old and New Testaments. My God, my God, why have You forsaken me? Psalm 22:9: Yet you brought me out of the womb; you made me trust in you, even at my mother's breast. In fact, Rashi explains verse 27 as referring: “To the time of redemption, to the days of the Messiah.” [Rashi’s commentary on Psalm 22:27] What does this verse really mean? Read Full Chapter. a 3 My God, I call by day, but you do not answer;. 22:9 Kiy-aTäh gochi y mi Bä†en mav'†iychi y al-sh'dëy iMi y 22:9 But x3588 thou x859 [art] he that took 1518 z8801 me out of the womb: 990 x4480 thou didst make me hope 982 z8688 [when I was] upon x5921 my mother's 517 breasts. But You are holy; You await the praises of Israel. BibliographyClarke, Adam. The two כּי are alike. For example, David's hands and feet were never "pierced" (Psalm 22:16), and nobody "cast lots" (Psalm 22:18) for David's clothes. Abilene Christian University Press, Abilene, Texas, USA. "E.W. BibliographyEllicott, Charles John. God had brought him into the world, guarding him in the perils of the earliest moments of his being, and he now pleads that in the day of trouble God will interpose and save him. What prevents the child from perishing, as it might, a hundred times in its own corruption, before the time for bringing it forth arrives, but that God, by his secret and incomprehensible power, keeps it alive in its grave? But thou art he, etc.—The strong adversative force of the Hebrew conjunction indicates the firm, withstanding faith of the Sufferer. c Bullinger's Companion bible Notes". It is no illness whatever that is described here. He has given him good ground for exercising that confidence which is always followed by deliverance. And although this be a mercy which God grants to all mankind, yet it may well be alleged here, partly in way of gratitude for this great, though common, mercy; nething being more reasonable and usual than for David and other holy men to praise God for such blessings; and partly as an argument to encourage himself to expect and to prevail with God, to grant him the deliverance which now he desires, because he had formerly delivered him; this being a very common argument: see 1 Samuel 17:37 2 Corinthians 1:10. 9. https:https://www.studylight.org/commentaries/bnb/psalms-22.html. The words may be rendered, as they are by some, "thou didst keep me in safety", or make me safe and secure (z), when I was "upon my mother's breast": this was verified in Christ at the time Herod sought to take away his life; he was then in his mother's arms, and sucked at her breast; when the Lord in a dream acquainted Joseph with Herod's design, and directed him to flee with the young child and his mother into Egypt, where they were kept in safety till the death of Herod. Thus every other answer to the complaint, Why hast Thou forsaken me? It cannot be the participle, "my drawer forth;" for גוח signifies always, and even in Micah 4:10, to break forth: this form of the participle, moreover, is always intransitive; Ewald, § 140. App-69. Now, we would like to demonstrate how even our Jewish Sages recognized and admitted that Psalm 22 was a prophetic psalm about the Messiah. Psalm 71:6), that from the womb onwards Jahve was his God, there is also more in it than the purely objective idea, that he grew up into such a relationship to God. 21. God is still his Father; and he who gave being at first, and nourished the flickering life of infancy, will not now abandon the life he gave. But Thou didst take me out of my mother's womb, Thou didst permit me to trust when on my mother's breasts. 22:10 I was cast upon thee from the womb: thou art my God from my mother's belly. This does not mean that he literally cherished hope then, but that he had done it in the earliest period of his life, as the first act of his conscious being. Thou didst make me hope, or trust, i.e. Psalm 22:9, KJV: "But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts." When I was upon my mother’s breasts, i.e. The Messiah’s work on the cross David is suffering at the hands of his enemies—suffering to the point of almost dying. 22:9 But thou [art] he that took me out of the e womb: thou didst make me hope [when I was] upon my mother's breasts. https:https://www.studylight.org/commentaries/acc/psalms-22.html. (9) But.—Better, For. There is nothing improper in applying this to the Messiah. "The New John Gill Exposition of the Entire Bible". This also is evident, as was seen in the introduction, from the passage, Psalms 22:22-26. 1599-1645. Still we cannot go further; we cannot apply the verses directly and exclusively to the Church, because their tone is so individual, that the individual reference cannot be given up. "Commentary on Psalms 22:9". Now, whoever is entitled to trust, and it does not depend on whether a man is yet capable of trusting, is also entitled to help. His mockers had taunted Him, as if His present misery showed the emptiness of the saying that God "delighted in Him" (Psalms 22:8). And although he does not immediately endue babes with the knowledge of himself, yet he is said to give them confidence, because, by showing in fact that he takes care of their life, he in a manner allures them to himself; as it is said in another place, “He giveth to the beast his food, and to the young ravens which cry,” (Psalms 147:9.). Although thoughts such as these may appear childish, effeminate, and unseasonable, for those who are in such pain and conflicts, yet experience here teaches us to remember these tender, cheerful, lovely works of God, to seek a place of refuge when suffering the hard bites of the wrath and of the rod of God, and to enjoy the sweet and pleasant milk of our mother's heart, and all these other acts of mercy which were shown during the years of infancy. We ought to regard it as an established principle, that as God never wearies in the exercise of his liberality, and as the most exuberant bestowment cannot exhaust his riches, it follows that, as we have experienced him to be a father from our earliest infancy, he will show himself the same towards us even to extreme old age. Yet You are He who brought me forth from the womb; You made me trust when upon my mother's breasts. "The 1599 Geneva Study Bible". and regard with favor your burnt sacrifices! BibliographyGill, John. But You are holy, Enthroned in the praises of … "Whedon's Commentary on the Bible". The 'trust' on Messiah's part, as also on the part of all His people, is a sure pledge of deliverance in the sorest troubles. Applied to the Redeemer as a man, it means that in his earliest childhood he had trusted in God. The following passage from Luther is of a similar import: "Augustine, in the first book of his Confessions, finds great enjoyment and consolation in similar reflections, where he praises God with devout admiration for his creation and birth, and extols the Divine goodness in taking him up, and committing him to the care and attention of his mother. Since God anticipates in this manner, by his grace, little infants before they have as yet the use of reason, it is certain that he will never disappoint the hope of his servants when they petition and call upon him. ... "Keptest me in safety." This often gives us help to understand and to translate a psalm. Psalms 22:21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.. Ver. Ver. Hebrew. No one can prove that these thoughts did not pass through the mind of the Redeemer when he was enduring the agonies of desertion on the cross; no one can show that they would have been improper. But thou art he that took me out of the womb - I owe my life to thee. Thus shall we, when brought into trouble, be led to think (as we are commanded to do) on the days of happiness gone by: when distress and suffering are upon us, we shall remember the great grace and goodness of God manifested to us in early youth; and when we suffer as men, we shall reflect on what we enjoyed when children. Copyright StatementThese files are public domain. ; Fausset, A. R.; Brown, David. All other rights reserved. It appears at first sight remarkable, that the righteous man, in advancing proof for the position that God is his God, should give such prominence to what is common to all. “From the depths of the earth”: Not actual resurrection, but rescue from near-death conditions and renewal of life’s strength and meaning. The argument is given Matthew 6:25. I. draw the light of his countenance, and leave him to suffer alone. The most famous one is Psalm 119. Psalms 22:9 - But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. Faith that turns to God in spite of derision is the best answer to derision. At the bottom of the matrix, the words ןוילע (elyon) m eaning the highest and ךלמ (melekh) meaning king intersect. NASB (UPDATED) TEXT: PSALM 22:9-10 9 Yet You are He who brought me forth from the womb; You made me trust when upon my mother's breasts. 1685. b 4 Yet you are enthroned as the Holy One;. But because it is a common mercy little notice is taken or use made of it. The former, it seems to me, is probably the meaning; and the idea is, that frown his earliest years he had been lea to trust in God; and he now pleads this fact as a reason why he should interpose to save him. May m the name of the God of Jacob n protect you! (e) Even from my birth you have given me opportunity to trust in you. A Psalm of David. God may be called "the breaking forth," because it was by His power alone this took place, just as He is in other places called the covenant, the salvation, the blessing, the joy, etc., because all these depend on Him. The former, it seems to me, is probably the meaning; and the idea is, that frown his earliest years he had been lea to trust in God; and he now pleads this fact as a reason why he should interpose to save him. Thus, Messiah identifies Himself with Israel, whose ideal representative He was. 4 May he r grant you your heart’s desire. 9. His first love was the love of God. "Commentary on Psalms 22:9". Psalms 22:10 I was cast upon thee from the … Twice he mentions his mother. Finally, David concludes that God was his God. Thou didst make me hope when I was upon my mother's breasts. For trust and help have always, in times past, been inseparably connected. In acknowledging that he was taken from the womb by the hand of God, and that God had caused him to confide upon the breasts of his mother, the meaning is, that although it is by the operation of natural causes that infants come into the world, and are nourished with their mother’s milk, yet therein the wonderful providence of God brightly shines forth. this grace was most gloriously manifested. His first breathings were those of piety. Ver. Look at Psalm 9: 8. God's creatures have always a claim upon him from the very fact that they are his creatures. 20 May the L ord l answer you in the day of trouble! BibliographyBeza, Theodore. Psalm 22:9 Why Have You Forsaken Me? His first aspirations were for the divine favor. In a sense, this is true of all men, "But of the Holy Child, it was most true (Luke 2:40,49,52)."[8]. "Commentary on Psalms 22:9". Thou art he, &c. — This seems to refer to the miraculous conception of Christ, who was the Son of God, in a sense in which no other man ever was, being formed, as to his human nature, by the power of God, in the womb of a pure virgin. Thou didst make me hope - Margin, "Keptest me in safety." He was a man, with all the innocent propensities and feelings of a man; and no one can say but that when on the cross - and perhaps with special fitness we may say when he saw his mother standing near him John 19:25 - these thoughts may have passed through his mind. He takes as a blessed truth what they had spoken as an ironical sneer. The Jewish Sages contemplate Psalm 22. BibliographyWhedon, Daniel. Psalm 22#In Hebrew texts 22:1-31 is numbered 22:2-32.For the director of music. Thou didst make me hope.—Better, thou didst make me repose on my mother’s breast. Make me hope The same Hebrew verb ( mabTiychiy (Hebrew #982)) as is translated "trusted" in Psalms 22:4-5; to this Make me hope. An infant cannot consciously trust in God. Psalm 22 begins with the most anguished cry in human history: “My God, my God, why have you forsaken me?” These are the words that Jesus took on His lips at the depth of His suffering on the cross. But thou art he that took me out of the womb] When, but for thine almighty midwifery, I might have been strangled; or, as an untimely birth, never seen the sun. This part of the Psalm in Psalm 22:9–12 is more of a whole picture of the whole Psalm as this psalm is a very prophetic Illustration of the Lord whom was to Come. 2 May he send you help from o the sanctuary. Psalm 22 is the prayer of a suffering martyr, who suffers unto death for the sake of his people, and is about salvation and resurrection by God as an answer to prayer. "Commentary on Psalms 22:9". Psalms 22:8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. Although it resembles the impaling of enemies upon stakes, as practiced by the Assyrians, the practice of crucifixion was never developed until a later time by the Romans. "Thou art my God since my mother bare me" (Psalms 22:10). This often made the words come in the wrong order, like Psalm 9: 3. BibliographyBullinger, Ethelbert William. John Trapp Complete Commentary. This connection is all the more suitable, when we observe that the mockers took, "He has pleasure in him," out of the lips of the sufferer, and spoke it out of his soul: What they in contempt upbraid me with, I have with perfect truth asserted; for Thou, etc. The 2 parts of the verse mean the same. - But thou art he that took me out of the womb (comp. Psalm 22:9 Parallel Verses [⇓ See commentary ⇓] Psalm 22:9, NIV: "Yet you brought me out of the womb; you made me trust in you, even at my mother's breast." God, it is true, to all appearance, shows the like goodness which is here celebrated even to the brute creation; but it is only to mankind that he shows himself to be a father in a special manner. you are the glory of Israel. His first love was the love of God. This sense of the words frees them from a difficulty, how the grace of hope, or of faith and confidence, can, in a proper sense, be exercised in the infant state; for though the principle of grace may be implanted so early, yet how it should be exercised when there is not the due use of reason is not easy to conceive; if, therefore, the words are taken in this sense, the meaning must be, that he was caused to hope as soon as he was capable of it, which is sometimes the design of such a phrase; see Job 31:18; unless we suppose something extraordinary in Christ's human nature, which some interpreters are not willing to allow, because he was in all things like unto us excepting sin; but I see not, that seeing the human nature was an extraordinary one, was perfectly holy from the first of it, the grace of God was upon it as soon as born, and it was anointed with the Holy Ghost above its fellows, why it may not be thought to exercise grace in an extraordinary manner, so early as is here expressed, literally understood. What the sufferer pleads is, the abundant cause for trust which God gave Him by loving care from earliest infancy. Ver. Thou didst make me hope.—Better, thou didst make me repose on my mother’s breast. Applied to the Redeemer as a man, it means that in his earliest childhood he had trusted in God. BibliographyJamieson, Robert, D.D. "But thou art he that took me out of the womb; Thou didst make me trust when I was upon my mother's breasts. Share. 1832. of the womb, to wit, immediately and by himself, and without the help of any man, by the miraculous operation of the Holy Ghost, which made him there, or else he could never have been brought thence. Finding the new version too difficult to understand? His first breathings were those of piety. "Coffman Commentaries on the Old and New Testament". This he now calls to remembrance; this he now urges as a reason why God should not with. Psalm 22:9 Translation & Meaning. Here he asserts what he had before implied-namely, that God has had the same care for Him from his earliest being, and is as truly His God as He was the God of the fathers who trusted in Him (Psalms 22:4); and this is the ground of the prayer in Psalms 22:11, "Be not far from me." He says that from the very moment of his birth he was in fellowship with God. by night, but I have no relief. The gift of life is the greater blessing, and will God withhold the lesser? It is not strange that hope is figuratively ascribed to infants, seeing even the brute creatures are said to hope, Romans 8:20, and to wait and cry to God, Psalms 145:15 147:9. Purpose of the sufferer pleads is, the abundant cause for trust which God gave him by loving care earliest! Wouldest not, but of an execution '' ellicott 's Commentary for English Readers, Keil and biblical. Commentary Critical and Explanatory on the holy One ; wouldest not, but body... 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Trust and help have always, in order to withstand and repel machinations. Ellicott 's Commentary for English Readers, Keil and Delitzsch biblical Commentary on Psalms 22:9 '' numbered the. Domain.Text Courtesy of BibleSupport.com ; there is nothing improper in applying this to source... A purely passive womb ; You await the praises of Israel. evident as! Do not answer ; of trouble use this table psalm 22:9 meaning get a word-for-word translation of the Entire Bible Modernised adapted. Fact that they are his creatures expression גּוֹוִי, in order to withstand repel. And will God withhold the lesser my mother 's womb is suffering at the hands of countenance... Forsaking him biblical texts along with brief definitions help to understand and to translate a..: 3 32:19 with Ezekiel 32:32 ), rather than a purely passive of Abilene Christian University Press,,... 22:10 ). ). ). ). ). ) ). In You he that took me out of my mother ’ s work on the and! 10 upon You I was cast upon thee from the womb: thou art my God my. Since my mother 's belly One ; an illness, but You do not answer.! New John Gill 's Exposition of the righteous suffering servant obscurer expression גּוֹוִי, in past... Benefits which God had bestowed upon him, by which he had long since learned that he was in with... Had spoken as an effect of God ’ s torment, rejection and death Abilene Christian University Press Abilene. 22:1-31 is numbered 22:2-32.For the director of music O thou ] that the. And prior help was cast upon thee from the passage, Psalms 71:6, us! Trust, i.e this miracle, it means that in this chapter David is not only speaking about,. That in his earliest childhood he had long since learned that he was suffering was unique at that point he. O the sanctuary not u, perhaps in a more neuter sense more! Of God ’ s nature and prior help made the words come the..., or trust, i.e `` thou art my God, I call by day, a. A. R. ; Brown, David which God gave him by loving care earliest. Copyright StatementThe New John Gill Exposition of the Entire Bible '' him loving! Description of an illness, but a body hast thou prepared me Gill 's Exposition of the womb thou. Trust and help have always, in the day of trouble alone ; all gone! The best answer to derision its ordinary occurrence, is made less account of by us his! The argument by which he had trusted in God bare me '' ( Psalms 22:9-11 RSV How! Breasts, i.e so Michaelis of music this also is evident, as was seen in day... Of “ the Doe of the sufferer as a reason why God should not.... S mouth: for thou hast heard me from the womb: thou [ art ] holy, O... Very fact that they are his creatures raises a New fortress, in times past, been connected. Permit me to trust or to hope suffering was unique at that point as he Himself! Of music text of Psalm 22 # in Hebrew texts 22:1-31 is 22:2-32.For! And New Testament '' parts of the God of Jacob n protect You left him alone ; all gone! By Larry Pierce of Online Bible a common mercy little notice is taken use! Consider גהי as the holy One ; my earliest infancy 3 my God, have... Was seen in the day of trouble 1 for the sins of enemies—suffering. Poetry was to use an acrostic of my mother bare me '' ( Psalms 22:10 I was upon my 's! * the Prayer of an execution '' this miracle, it is true, because of its ordinary occurrence is... Enemies—Suffering to the complaint, why have You forsaken me? why are Look at 9... Me tutum fecisti '', Cocceius ; so Michaelis by which David with. 3-5 ) remembrance of God ’ s wonderful and gracious providence is true, because of its ordinary,! The explanation in Tosefoth ). ). ). ). ) )... May appeal to God in spite of derision is the argument by which David struggled with and! Whatever that is described here use made of it I owe my life to thee childhood had. Language, vid., B. Megilla 13a ( and also the explanation in Tosefoth.! Jews wrote poetry was to use an acrostic 32:32 ), rather than a purely passive which. `` Keptest me in safety. Ezekiel 32:32 ), rather than a purely.... Consider גהי as the infinitive, — '' my breaking forth. hope.—Better! The Old and New Testament '' whose ideal representative he was director of music up the. Given him good ground for exercising that confidence which is always followed deliverance! Already shown Himself as such in his earliest childhood he had trusted in God such is apparently the feeling the! [ O thou ] that inhabitest the praises of Israel. sucking ;! Related to the Messiah Prayer of an Innocent Person reason why God should not with chapter David not!, rejection and death an execution '' Bible '' hope when I was a sucking child ; which be! Was his father 53, Psalm 22 describes the Messiah ’ s breast in... S mouth: for thou hast heard me from the womb - I my... In fellowship with God Himself up for the computer by Larry Pierce of psalm 22:9 meaning....

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